A Paper Presented at the International Conference
"In the Footsteps of Matteo Ricci"
8th-10thMarch 2007
Macerata University
After the establishment of the
People's Republic of China in 1949, the new Government closed off China from
the West resulting into the extremely limited access to reliable information on
China. In the historical context of the Cold War, information on China,
especially from 1949 till 1980 has been limited and often polemicˇXfrom the
Chinese Government's propaganda to promote socialist achievement to disinformation
by the West to discredit China. Consequently one of the major challenges for
the study of Christianity in contemporary China during this period is the availability
of reliable sources. Most of the studies on Christianity in China during this
period rely on the following sources: the Government's media such as Renmin
Ribao (People's Daily), the official publications from the
government-sanctioned Christian organizations such as Tien Feng
(Celestial Wind) or Xin Ge (The Message Dove), the overseas Church
supported bulletins based on sources from personal connections or information
from witnesses such as the China Mission Bulletin, and individual visits
and observations appearing in various media.
The Government's media from 1950
to 1980, including newspaper, magazines, and radio broadcasting transcripts,
are more or less available outside of China in specialized libraries for
sinological studies. It includes
the newspapers and journals from the Central Government, such as Remin Ribao
or Hongqi (Red Flag). Each
Province and major Municipalities also published its own newspaper, such as Liaoning
Ribao (Liaoning Daily). Other than the Central People's Radio Station, each
province would also have their respective radio stations. Media in China had
been tightly controlled; there was no private media and all these Government
media served one function: to promote the view of the Government. Often the
content of these media was almost the sole source to get a glimpse of China
behind the Bamboo Curtain. The paper clippings and transcripts, from these
media, had been the main authoritative source to interpret China by many
sinologists. Much of the news on Christianity was also collected from these sources.[1] Since the Government had been highly
selective to publish (or broadcast) news often to convey a political message, ,
these Government media are meant to convey more the political thinking of the
authority than to report events taken places. In fact, it has been a highly
specialized skill to interpret these sources to decipher the subtle political
message between the lines. The selective publications of Christian-related news
are significant more on the political contexts than of the events themselves. Also
most of these available media have been concentrated in major cities, so local,
especially rural, events would have little opportunity to appear in these media
unless for a political purpose.
While these media had been a good source to understand the political
desire of the Government, they are not meant to systematically record events
that are of particular interest to Church historians.
As for the officially sanctioned
publications from Christian organizations, these publications would have
exclusive coverage of the Christian-related events in China. However, the
contents and interpretations are politically shaped to echo the Government's
policy over the churches. Furthermore, it would not record opposition voices or
events that may not be in favor of the current political stance. Therefore, not only the span of
coverage, but also the accuracy of the content, had often been called in question.
Often what has not reported are of equal importance as, if not more than, what
has been published. Also the distribution and the availability of these
publications are extremely limited given the fact that they had not been widely
circulated outside of China and many had been destroyed during the Cultural Revolution
(1966-1976).
The overseas church supported
bulletins cover news on Christianity in China that would often not had appeared
in Chinese Government sanctioned presses, such as reports on persecution of
Christians. However, these overseas bulletins while on the one hand would
usually not promote the Chinese Government's propaganda on the rosy image of Christianity
in China, yet on the other hand may portray the Churches in China on the other
extremeˇXan exclusive martyrdom scenario.
Further, the coverage of church news was limited to whomever the editors
could have contactedˇXoften very few and lack overall representation-- in
China. Therefore, the reliability
as well as the representation is often in doubt. The vast majority of ecclesial
event in China, especially in areas where the local Christian had no outside
links, would have no means to be known. Personal witnesses, visitations and
observations are accurate yet are limited in their own context and cannot be
generalized. For example, the appearance of a Church service in a city does not
mean there are more or less churches in near by cities having similar
activities. Therefore these few sources, knowingly biased by their political
stance, and limited in coverage with strong emphasis on coastal and major
cities, have become virtually the only available data for the understanding of
Christianity in China during these several decades.
There has been no systematic
publication on the situation of Christianity in all parts of China until the
recent years when the Chinese Government decided to publish the Local New
Gazetteers (Difangzhi) since 1984. The Chinese Government has a long tradition,
for at least a thousand years, to publish the Local Gazetteers from time to
time to record the development of a particular location, such as a county or a
city. The Local Gazetteer is a comprehensive official publication covering the
history, culture, development, celebrities and events. In short, it is the
authoritative encyclopedia of a particular place. It is usually done by the
Government and funded by the Government especially during the period of tranquility
to celebrate the prosperity of the regime. The previous updating of Local
Gazetteers was in the early Republican era during the 1920s and 1930s but with
limited success due to civil wars. In early 1980s, the State Council felt that
it was necessary to publish a new collection of Local Gazetteers to reflect the
tremendous social changes that had taken place since the last revision in the
1920s. It was a huge project that effected all the county governments (more
than 2,000) and all the municipal governments (about 200). Each local
government formed its own team of Local Gazetteer Editorial Committee and did a
systematic review of its jurisdiction in areas of history, politics, culture,
economy, geography, dialect, administration and social changes and came up with
a volume of authorities compendium of this particular region ranging from
several hundred to several thousand pages.
Since 1984, when the first volume
appeared, till now, there are more than 2000 county (district and regiment
level) Local Gazetteers and at least 200 city (prefecture and municipality
level) Local Gazetteers published.
Some local governments even published multi-volume collections with
sub-topics in different volumes, such as Religious Gazetteer or Economic
Gazetteer of a city. Publication
of Local Gazetteers soon became a reflection on the strength of the local governments--the
richer the local government, the better and more elaborate the Local Gazetteer
would appear. Some local governments in recent years would come up with a new
(and better) volume to replace its former one published 10 or 15 years ago. The
re-structuring of administration jurisdictions, such as merging of districts,
formation of new cities, and re-drawing of administrative zones, also resulted
in establishing of new local governments hence the need to publish new Local
Gazetteers to reflect the new administrative reality. Currently there are
several thousand volumes of various types of new Local Gazetteers covering
virtually every region of China. Eventually, every province and Autonomous
Region (provincial level) also published its own multi-volume collections.
Later even the military establishments, and major government ministries (such
as Agriculture and Public Security) would contribute to this collection of
Gazetteers adding at least another 1000 volumes of various gazetteers. In
addition, there are also the gazetteers from the initiatives of the local
governments below the county levelˇXtownships and villagesˇXnumbering into
thousands; however these township or village gazetteers are not recognized by
the Central Government as part of the official collection on New Local
Gazetteers.[2]
In each of these Local
Gazetteers, there is always a section on local culture; within which there are
subsections on folk custom, religion and occasionally local festivals. If there are national minorities within
that location, there is always a subsection on religion and national minority
customs under each category of national minorities. Under the subsection of religion, the editors would list out
all religion and religious groups that have ever appeared in that location,
including doctrine, feast days, custom, history, organization, events, personnel,
sites, and the updated situation prior to the publication of the gazetteer. If
there has been an appearance of Christianity, there is usually a record of such
in the gazetteer such as the record the missionaries' activity, even if there
is no current presence, such as the Nestorians. Depending on the quality of the
editorialship, the coverage on Christianity can be amazingly detailed, or just
covering the most basic information.
Nevertheless, there is now such official, and authoritative, record of
Christianity in a virtually all parts of China.
Soon after the publication of
these New Local Gazetteers, scholars began to notice the evidence in these data
on Christianity in China hitherto not heard of. However, due to the limited
circulation of these Gazetteers (often with only 1,000 or less in print available
for sell often only locally[3])
and extreme local nature of the content, few research centers or libraries can
afford to collect these volumes. Therefore the accessibility of these data is
rather limited even though the content of these sources are precious to
researchers. Outside of China, the Universities Service Center for China
Studies (USC) of the Chinese University of Hong Kong, one of the main international
sinology research centers which specialized in collection of post 1949 Mainland
China publications, currently holds perhaps the most comprehensive collection
of these New Gazetteers. In 1998, as about 80% of the New (County) Local
Gazetteers have been published, this writer and Pong Kwan-wah edited an index
on Christian sources in the published New Local Gazetteers[4]
to facilitate the utilization of this source. Through this Index, one can know
the availability and the location of Christian sources in a particular volume
of Local New Gazetteer, and to look into that volume for the needed information,
or to order photocopy of a particular sources from the USC. There has also been an attempt to
photocopy the entire collection of Christian sources from the Local Gazetteers
and to publish them, a huge project with more than 20,000 pages (at least 40
volumes with 500 pages each). Initial work had been done by the History
Department of University of Kansas in USA. However the lack of funding and the
issue of practicality put this project on hold.
In 2005, the Hong Kong Christian
Council and the Hong Kong Holy Spirit Seminary College (of the Roman Catholic
Church) initiated a joint project, the first ecumenical project of such nature
in Hong Kong, to digitalize the Christian sources from all the available New
Local Gazetteers at USC and some private collections, and to make it available
to everyone through Internet or CD-ROM format. The whole project was completed
at the end of 2006 and both means are readily available.[5]
This Project includes Protestant, Catholic, Orthodox, Nestorian and Judaic
sources recorded in the New Local Gazetteers of these administrative level:
County, Autonomous County, Qi (Mongolian areas), Prefecture, Autonomous Zhou,
Men (Mongolia areas), Municipality, Autonomous Region, and Province. If available,
this Project also includes Religious Gazetteers and Public Security Gazetteers
of various regional governments, and Gazetteers of the Production and
Construction Corps of the People's Liberation Army. The contents are divided
according to the Chinese Government administrative divisions, and digitalized
images of the content from the Local Gazetteer are linked to location with full
bibliographical data included. Those Local Gazetteers with no content on
Christian source are listed at the end of each Provincial Section.
There are several areas which
this collection may contribute to the knowledge on Christianity in China
hitherto not available through other sources. Firstly, this collection sheds
new light on Christianity in China from the 1950s to the late 1970s by
providing a lot of local informations from the local governments' archives,
which many of them are supposed to be classified materials not available to
outside scholars, giving researchers a new dimension to understand the
Church-State dynamics other than those few well-known sources from the major
urban centers. For example, this
collection confirmed the little known Anti-Religious Campaign during the Great
Leap Forward (1958-1961)ˇXa pilot project in several locations attempting to eradicate
religion by force-- at local county levels.[6]
This collection also documented the re-surfacing of Christian activities in
many rural areas during the same periodˇXa fact that was not recorded in
official media. It also officially recorded the re-appearance of Christian
activities as early as 1976 in many places, several years before the official
re-appearance of Government backed Christian patriotic associations. Further,
it shows the relative high degree of freedom Christians did enjoy in rural
areas versus the much more restrictive policies in religion in urban areas
where we had obtained most of our information, from which we gained our understanding
on Christian experiences during this period. It also shows the vast differences
in local Church-State dynamics despite the then strong Government's insistence
on a uniform society at least in official publications. In short, these sources describe the
Christian activities in China from 1950 to 1980 with diversities varying from
one place to another vis-à-vis major national campaigns, a much more complex
situation than what was generally described simple as a national suppression of
Christianity by unified political campaigns.
Secondly it also documented the
spreading of Christianity in areas hitherto no Christian had ever set foot
before 1949, from 1950s till the recent time. Many of the Local Gazetteers
recorded that the first appearance of Christianity in that location appeared
after 1949 and have since developed into a viable community. Such records confirm the growth of
Christianity in China despite extremely unfavorable conditions, a known fact
that the authorities had long denied and now confirmed by these records in
Local Gazetteers. For example, some Christian communities in Xinjiang were developed
in the 1960s by Christian technicians who were sent from the interior part of
China to the frontier regions.[7]
Also there have been many new Christian communities developed in the military
districts as recorded in those military Regimental Gazetteers, a fact that has
hitherto been acknowledged by the authority.[8]
Therefore, the records of Christian development especially the genesis of new
Christian community after 1949, can provide valuable data on the mapping of
Christian development and dynamics in China which may provide a more
comprehensive explanation on the pattern of growth of Christianity in China
than what is currently speculated by scholars as simply a miracle or mainly a
phenomena occurred after 1980 via non-registered groups. These sources also suggest
that many of the current Christian communities owed their existence to
missiological events and activities occurred in the 1950s and 1960s.
Thirdly, these Local Gazetteers reflect
the current understanding about, and more importantly, impression on,
Christianity by local officials in China. Senior officials in the State
Administration of Religious Affairs (SARA) and in Provincial Religious Affairs Bureaus
may have reasonably good knowledge on Christianity. However one can hardly expect the same degree of religious knowledge
among local authorities, especially those have previously little dealing with
religion, such as those at the county level. However, it is those local officials
who dictate the fate of the Christian communities, as they are the real
authority ruling over day-to-day life at such administrative level. From these
Local Gazetteers, one can get a sense on the level of understanding of
Christianity from the average cadres of a local Government through their
records of Christianity as they try to describe Christian faith, culture and
practices. With a few exceptions, most of the records suggested that the local
government officials have limited, outdated and rudimental, if not erroneous,
understanding of Christian faith. From these records, one can easily sense that
there still exists a huge gap of knowledge on Christianity by the local Chinese
officialsˇXthe official chroniclers who are supposed to be the elites and intellectuals
of the society, as such knowledge on religion has long been denied, and even
distorted, in Chinese society. Such gap in knowledge may explain on the seemingly
good knowledge on Christianity by scholars and senior officials in ChinaˇXwhom
overseas scholars and church leader have been dealing with, which should result
to reasonable implementation of Policy on Freedom of Religious Belief of the Chinese
Government,[9] versus the
often reported of cases on abuses of Christians by Chinese authorities in local
areas.[10]
This collection of Christian
sources in these New Local Gazetteers, however biased in understanding of Christianity
and in political interpretation on Christianity in China it may have as viewed
from the eyes of local Chinese officials, and also lack of report on the
non-registered activities other than occasional records of arrests and
suppressions, officially records Christian activities and development in almost
all counties and districts in every province and region of China. Some counties
and districts were not known to have Christian presence until the publications
of these gazetteers. In other places this sources provide clues to understand
the seemingly mysterious development of new Christian communities. This
collection may open new possibilities, perspectives and themes on the study of Christianity
in Contemporary China and perhaps may re-write part of the Church history in
China as we gain fresh insights on the complex Church-State interaction through
the availability of these data.
NOTE
[1] For
example, see the collections on newspaper clippings from Mainland newspapers on
Catholic Church, at the Library of the Holy Spirit Seminary College in Hong
Kong. This collection is available
on line through the website of the College: www.hsscol.org.hk.
[2] Peopleˇ¦s
Republic of China State Council Order Number 467 Regulations On The Work of
Local Gazetteer issued on 18th May 2006.
[3] In fact
there are few buyers of these gazetteers. Most of the printed copies are
give-away to various sections of the Government which had contributed to the
writing, and to local community leaders. Usually a few copies are deposited
with the State Councils and a few are sent to local libraries.
[4] Chan,
Kim-kwong and Pong Kwan-wah, An Index of Christianity in the New Gazetteers
of China 1980-1988 (Hong Kong: Christian Study Center on Chinese Religion
and Culture, 1998).
[5] Chan
Kim-kwong and Lam Suet-Pik, editors, http://www.hsscol.org.hk/fangzhi/main.htm.
[6] See
Pingyang Xian Gazetteer, Zhejiang.
[7] See
Wensu Xian Gazetteer of Xinjiang.
[8] See No 8
Division 141 Regiment Gazetteer of Xinjiang.
[9] See Chan
Kim-kwong and Eric Carlson, Religious Freedom in China: Policy, Administration
and RegulationˇXA Research Handbook (Santa Barbara, California: Institute
for the Study of American Religion, and Hong Kong: Hong Kong Institute for
Culture, Commerce and Religion, 2005)
[10] For
example, see www.ChinaAid.org for such
cases.